LA CROSSE COUNTY HISTORICAL SKETCHES Kienholz, Sr., John Schild, Jr., and John Bernet families (the last nam- ed from Wiedelsbach), John Flick, Melchoir Eggler and Ulrich Tho- mann. In all there were 52 persons in this group. Economic conditions in Canton Bern were bad. These men and women left a rocky terri- tory where sheep-herding was one of the few possible occupations. Families drove their sheep into the mountains in the summer time, and spent the summer there, living on milk and cheese. The party left Switzerland March 3, 1856. Their volage from Havre to New York lasted 42 days, the boat landing in New York April 19. From New York the group went by railroad to Buffalo, traveled by a Lake Erie boat to Cleveland, rail- road to Cairo, and up the river by steamboat to Dubuque. Others of the Swiss settlement in Mormon Coulee came by sailboat via New Or- leans and steamboat up the Missis- sippi river. Only the Kienholz and Schild families and Melchior Eggler of this group settled immediately in Mor- mon Coulee after a few short trips in Iowa and up the Mississippi to look for land. Flick and Thomann remained in Dubuque, Flick later settling in Dunn county. The Ber- nets went to Muscatine, Iowa, where some relatives had settled, but came to Mormon Coulee in 1857. Of the original 52 persons in the party, but three survive today. John Flick, now 93, lives at Durand; Mrs. Mag- dalene Schmoker, a daughter of Pet- er Kienholz, Sr., lives in Oregon; and Mrs. John E. Hauser, another daughter of Peter Kienholz, Sr., lives on a farm near La Crosse. Later Swiss settlers in Morman Coulee were John John and Casper Anderegg, who came in 1865 and 1866, respectively, settling in the town of Greenfield; Peter and Cas- per Eggler, who settled in the upper end of Mormon Coulee; a family by the name of Graessle; Chris Schmoker, Sr., who settled in Mor- mon Coulee first, and moved to Fort Dodge, Iowa, in 1868; John Seller, who settled up on the ridge in the town of Shelby; John Stahli, who came from Meiringen, Canton Bern, in 1867 with his family; Nicholas Ott, who settled in Mormon Coulee, and moved to Albert Lea, Minn., in 1869; and John Sopfi, who had emi- grated to New York in 1852, and came to Mormon Coulee in 1867. According to reports of descend- ants of the original settlers, the more desirable land around La Crosse and in Mormon Coulee had been obtained from the government before the Swiss arrived, and most of the land in Mormon Coulee whereon they settled had to be pur- chased from non-resident owners. The Kienholz-Schild party pur- chased two farms in 1856. During their first winter they lived in a sin- gle small house, as many as seven- teen living in one room. Exper- iences of these settlers during their first years were not so severe as those of earlier settlers, but many were visited by sickness, hunger and deprivation. Their first homes were rudely constructed of wood. Though there was plenty of wood for fuel, it was difficult to obtain in winter when it was needed. Farming was carried on with dif- ficulty during the first years. Wheat and corn became the chief crops. Most of the plowing was done with the aid of oxen with wooden plows, which often struck the roots of the many trees and were broken as a re- sult. When the land had been plowed, it was seeded and cultivated by hand. The cradle was used for harvesting, and the grain was laid on the ground in a circle and oxen driven around on it to thresh it. It is said that these primitive methods of farming were used longer by the Swiss than by other people because the physical features of their fath- erland were such that modern and newer methods seemed impractical there. Dairying became important. The custom of making cheese was carried over from Switzerland, and many families sold their cheese in the city of La Crosse. La Crosse was the best market for all their crops, which were sold for whatever could be obtained for them. The first church was organized in 1857 by William Hass, a Luther- an itinerant evangelist who was holding services at various places in the district. The Swiss, however, had been members of the Swiss re- formed church 4.i Switzerland, and soon organized a church of their own sect, with a Rev. Kurtzman as preacher. The first church was